Good morning!
Happy birthday to the church!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Heavenly Father, I ask you to help me to continue to grow in You so I may find joy amid my suffering. Help me to know You can use my suffering to grow me and encourage others. In Your name I pray. Amen
Today's lesson is on Romans 5:1-11.
Romans 5 depends entirely on Paul's previous discussion of the human response to the gospel found in Romans 4. Paul has argued, based on the experience of Abraham, that the true basis for a relationship with God is trust in his promises, that is, faith.
Our text today makes an important argument about why followers of Jesus both build their lives based on trust in God's promises yet still experience hardship. Those suffering might wonder whether the new era of God's mercy had dawned or not. In the past, prophets had revealed certain hardships to be God's judgment on sin. Is a Christian's suffering also God's judgment? Elsewhere, Paul boasted about his own suffering as evidence of God's work in his life. Paul would go on to be executed in Rome in AD 67 or 68. In his estimation, this surely was another opportunity to imitate Christ. The transformation to be like Christ has several parts, including a new understanding of suffering, reconciliation, growing friendship with God, and ultimately rescue from the power of sin and death. Paul explores each dimension of these implications in today's text.
Effects of Justification
Because God declares us accepted based on our faith in the Messiah, Jesus, this trust yields certain effects. Justification is not simply an accounting trick God makes. It begins a transformation of life. This includes Jews and Gentiles, with God showing no partiality to either. Because of God's work to keep the ancient promises to Abraham, everyone can have the kind of peace of which Paul speaks. In contrast to peace enforced at the point of the sword, God offers genuine reconciliation of all people to himself through Jesus' faithful obedience. Paul exhorts the Romans to have peace among themselves. Peace with God leads to (or should lead to) peace among followers of God when exhibiting the fruit of the Spirit. Access to God's grace does not derive from an accident of birth or even from doing good deeds. It comes by faith in God's gracious offer of mercy. We take confidence in God's promise, building our lives on it. Because Jesus trusted God, those who follow him may do so as well. The glory of God comes to light in the saving work of Jesus in his crucifixion and resurrection. God's glory is also evident in the life of the church and at the final judgment, when all things will become subject to God and open to his full presence (Romans 8:18) For this reason we boast in expectant hope that God has forgiven us and given us new life now and in Heaven. Paul opens the possibility that Christians might celebrate, not only while experiencing pleasant things but also in suffering. These words do not refer to mild annoyances or everyday problems but to devastating experiences. We think of tribulation that confronts the faithful who overcome it by the power of Christ's love and patience. Such hardship is an opportunity for God's grace to be revealed. Troubles and pain need not diminish our joy in Christ nor define our self-understanding. Suffering can nurture perseverance if we face the tribulation with the proper spiritual attitude. For Paul, growth occurred in the context of the mutual love between God and humankind. It does so because the suffering itself is part of God's movement in the present age to bring about the new era that commenced in Calvary and comes to full blossom at the Last Judgment. A willingness to endure hardship strengthens a person's character and makes it possible to hope in a better future. The overall idea is that of being tested to determine (or improve) one's mettle or your ability to continue despite difficulties. Character should be understood in the positive sense of a high level of integrity that has developed through difficulties. Those who have hope in God's saving work, even if they experience isolation or persecution, still have God's approval. God's love is the source of honor. The evidence of Paul's claim that suffering produces spiritual growth comes from the life of Christ himself. Christ suffered patiently and voluntarily in part because he knew what would be accomplished through his death. His followers may imitate his action, Christ did not die for righteous but the wicked. We were helpless to overcome death and evil before God's presence among humankind overcame those dangerous forces. God's mercy extends to those who need it most. Christ died for those who had done nothing for him and never could. The sustained human commitment to sin necessitated Christ's saving work. God shows love toward us by the radical nature of Jesus' death for strangers and enemies. God has overcome the power of sin and death. Since Jesus had already done the hard work of saving us from the power of sin and death, he can do much easier work of saving us from God's wrath against unrighteousness. Wrath in this context refers to the last judgment, in which the true distinctions between good and evil become unmistakable to all. In that moment of truth telling, the truth of God's mercy shown in Christ's death will win through. Those who trust God's promises to save through his Son will see their hope become a reality. Jesus' death paid the price we could never pay on our own. Rather, by entering the world of sin and death that humans experience, God in Christ overcame those great evils and ended the estrangement that separated humanity from our creator. The end of that alienation from God came about because of his actions, not ours. We can be at peace with God. We are new creatures, we wear a new name and we have a new destiny. 2 Corinthians 5: 17 The final two verses of this section build on the idea of salvation in two ways. First, Paul asserts that Christ's death has made possible our reconciliation to God. While Paul did consider humans as active participants in the process, here he emphasizes God's work rather than human responses. Paul's new thought is that humanity can be saved by Christ's life. We participate in the life he has brought about through his actions in Calvary. Those who trust God can anticipate rescue from the forces of evil. They will experience Christ's life in their own lives. Salvation has tangible results in one's attitude toward daily life. Verse 3 raised the possibility of celebrating even the worse parts of life as opportunities to experience God's mercy. But here, the rejoicing focuses on the mercy itself. Those who rejoice focuses on the mercy itself. Those who trust God celebrate the fact that God's mercy extends to all, not just to themselves. They see themselves as part of the grand story of redemption from the power of evil and share that joy with others. Most importantly, their joy comes through our Lord Jesus Christ. That is, he is the author, inspirer, and basis of their words of celebration. God's act of reconciliation involved not counting our sins against us. He refuses to let them define the relationship with us.
Conclusion
All human groups believe certain actions are respectable and others unrespectable, with many gradations in between the two poles of honor and shame. Because they followed a crucified Messiah, early Christians had to rethink their cultures' understanding of honor and shame from the ground up. This rethinking allowed them to endure the suffering that families and governments impose on them for their faith. They concluded that human life was not a contest for a limited supply of honor and that the true fount of honor was God. The God who raised Jesus from the dead would raise them too. They endured suffering, not for its own sake, but because in suffering, they could imitate Jesus Christ. That radical hope allowed them to face public disgrace or private strife with generous hearts and confident minds. It still can today. The ability to endure suffering as Christ did shows that the new era is in the process of dawning and that God's promises to protect those who trust him are reliable.
Prayer
God of our Lord Jesus Christ and of all who follow him, we thank you for not allowing us to be shamed by our failures or even our sins. You have welcomed us into your household as honored members, and for that, we are grateful. In Jesus' name we pray. Amen Thought to remember: We have peace with God because Christ paid sin's price for us.
Question for discussion
Benediction
Next week's lesson will be on Romans 10:1-17.
0 Comments
Good morning!
We're so glad you chose to join us today!
Next Sunday is Pentecost! Remember to wear red!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
In humility and thankfulness, we come to you, Lord God. We thank you for your grace and forgiveness, knowing that even “our best efforts are grease-stained rags,” but because of what Christ has done for us, you count us righteous by faith. And so we give you praise, in Christ’s name. Amen.
Today's lesson is on Romans 4:13-25.
Lesson Context
Romans 4 is part of Paul’s argument in support of the well-known statement he makes in Romans 1:16-17: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed — a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” The good news is that God’s will is that there be a way of reconciliation between God and humans. But there is an obstacle that prevents it — namely, the profound sinfulness of all human beings. Paul explores that obstacle in chapters 1 to 3. Then in chapter 4, Paul begins his discussion of the remedy to universal sin. Far from facing a hopeless situation, we human beings have model available to us of how to approach God — the life of Abraham. When God promised God would bless the world through Abraham, Abraham chose to respond in faith. Paul’s readers, especially his readers of Jewish heritage, would have agreed that Abraham’s legacy was important and valuable. The question in dispute is precisely what that legacy is. Paul argues that Abraham had a relationship with God because he placed his faith in God and trusted in God’s promises. Nothing else. In the New Testament, faith equals trust in God as the one who has promised to bless humanity. Jesus modeled that trust by submitting to his sacrificial death on a cross, being confident that God would work for good through Jesus’ shame and suffering. That trust is the basis for any relationship with the same merciful God.
True heirs of Abraham (verse 13)
Paul does not exclude the Jewish people from God’s concern or minimize the importance of the Law. But Paul builds on the insight that God’s promise to Abraham predates the Law because Abraham lived hundreds of years before Moses and the giving of the Law. Faith — which biblically might be defined as trust in God and God’s intention and ability to keep God’s promises — can characterize any person, not just those who were given the Law. Therefore, Paul argues, the relationship between God and humans rests on something deeper than the Law. That deeper reality is faith in Jesus Christ.
Supporting arguments (verses 14 to 25)
Nothing that we can do can save us. That radical confession has its roots in the Old Testament, which also affirms that human achievement does not deliver in the final analysis. The reality of earthly deliverance (such as in Psalm 44:3, and Hosea 11:7-11) is a precursor to the reality of eternal salvation (such as in Numbers 21:4-9 and John 3:14-15). Rather, the Law of Moses leads one to love God and his fellow human beings. Paul does not mean that Jews or Gentile converts who keep the Law cannot also trust God. Instead, he means that law-keeping cannot substitute for the primary requirement, which is faith. It is important to recognize that Paul does argue against Jews’ keeping the Law. He only argues against the insistence that Gentiles must do that as well. It’s an unfortunate irony that, after the Judaism and Christianity became separate religions, Christians persecuted Jews and used passages such as this to justify it. But that was never Paul’s position. In verse 15, Paul points out that the Law has limitations. It can point out sin and the effects it has, but it cannot save people. The Law of Moses emphasizes God’s sense of justice and God’s desire for people to live together in justice and righteousness — the appropriate response when we have a genuine love for God. Faith is what both Christians of Gentile and Jewish heritage have in common. Trusting in God’s promise, just as Abraham trusted God, is what makes us all children of Abraham and heirs of the promise that God made to him. Abraham was a very old man and his wife, Sarah, was beyond the age of reproduction. While Abraham recognized the reality of his and his wife’s physical states, he did not see that natural limit as the end of the possibilities available to God. Just as Abraham trusted God in spite of his seemingly hopeless situation, those who trust in Christ acknowledge they are hopelessly separated from God and can do nothing to remedy the situation. But, like Abraham, they trust God will be true to God’s promises and that God will respond by giving life and creating a new reality. It was because of that trust, Paul writes, that God counted Abraham as righteous. In the same way, when we trust in God’s son and in the promise of life that we believe Jesus’s death brings, God imputes his righteousness to us.
Conclusion
God counts us righteous when we, like Abraham, trust the promises of redemption and live accordingly. We are not righteous because of the good we do or the evil we avoid, but because God acknowledges us as loyal to him, staking all our hopes on his promises. And his offer of salvation extends to all because sin has wrecked us all. We stand together in both our need and our hope. This unity of humanity may show itself in different ways. We might wallow together in our sin, growing increasingly hostile to each other and sacrificing our common humanity on the altar of greed, envy, pride and hatred. Or we might acknowledge our need, trust in God’s mercy, and so join in a community built on such a faith. The choice belongs to us. How do we build a community on such a basis? A church full of people who trust in God’s promises live generous, open-hearted, kind lives. They, like Abraham, show hospitality to strangers as though they were angels (Hebrews 13:2). Such a church values the whole trajectory of a person’s life of faith, emphasizing neither failures nor heroic successes but faithfulness in the face of adversity (James 1:2-3) and God’s seeming slowness to act (2 Peter 3:9). This community of believers knows itself to be saved, not because of its own merits but because of God’s mercy.
Prayer
God of Abraham and all who trust you, focus our minds not on our own limitations but on your great love for your creation. Thank you for Jesus’ sacrifice, which we accept in faith as reconciling us to you. In his name we pray. Amen.
Questions for discussion
Benediction
Next week's lesson will be on Romans 5:1-11.
Good morning!
We're so glad you chose to join us today!
Each week, we meet in person. We take some time to share joys and concerns, and have a little fellowship. If you have a prayer request, please add it as a comment to this post. When you are ready, use the prayer below (source) to get started.
Heavenly Father, thank You that I have been justified by faith, without deeds of the Law or works of the flesh. Thank You that I am accepted because of the Lord Jesus Christ. By faith in Him, I have been clothed in His righteousness and set free from the bondage of the Law. May I live my life by faith and not seek to gain Your approval through deeds of the Law or works of the flesh. Thank You that Christ has set me free so that I may live my life by faith in Him, Who loved me and gave Himself for me. In His name I pray, AMEN.
This week's lesson is on Romans 3:21-30.
Lesson Context
Paul's letter to the Romans was written about AD 58, most likely from Corinth during his third missionary journey. The church in Rome had been influenced by an edict, issued by Emperor Claudius in about AD 49, that had forced Jews living in Rome to leave. The Roman history Suetonius says that Claudius, "banished from Rome all the Jews, who were continually making disturbances at the instigation of one Chrestus," probably referring to Christ. Our book says that this probably caused a divide within the Roman church between Gentile and Jewish believers, with each group contending that it had a better claim of salvation in Christ than the other. Because the Jews were expelled from Rome, the Gentile Christians were the majority in the church there. Their majority status seems to have continued after Jews were allowed to return in Rome, in about AD 54. Much of Paul's letter was directed specifically to the Gentile believers there. Most of the letter to the Romans is gospel. It is perhaps the closest thing in the Bible to a systematic exploration of Christian doctrine. Today's lesson cuts straight to the heart of the matter: what is required for salvation.
God's Righteousness (verses 21-24)
The verse previous to our passage says that, "no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin." For some, the law offers a surefire way to become righteous in God's eyes. All that is required is perfect obedience! Paul separates the law from righteousness. The purpose of the law was never to make a person righteous and thus justify that person. The law was intended to make people aware of their sin. It teaches what God is like, and acted as a guardian until Jesus came to reveal the righteousness of God. The righteousness of God is the gift believers receive. Faith is not just a collection of beliefs but is connected to the person of Jesus Christ. By faith in Jesus, we are eligible to and to receive the gift of being called righteous. This is being made right with God, despite our continued imperfect efforts. Paul makes an aside that everyone has sinned and fallen short. Everyone is lost in sin and living counter to God's will, so salvation for everyone must be attained in the same way. The glory of God can be defined as his presence with his people. God reveals himself through his glory so that people might experience him and honor him. It is a true and holy representation of God's character, in contrast to any idol or other falsehood. As his image-bearers, we were meant to reflect well on our creator by living lives that reflect his holy character, his glory. Sin prevents us from doing this. All who believe are justified. This means God considers that person righteous. It is important that Paul means justification by grace, freely given. This contrasts with a works-based salvation, where one hopes to work hard enough to earn God's pardon. We can never hope to work perfectly hard enough to achieve this.
Christ's Sacrifice (verses 25-26)
In Israel, sacrifices were offered throughout the year for various purposes. A sacrifice of atonement was required by God in order to forgive his people. The mercy seat of the ark of the covenant was the center of the sacrificial system. Only the head priest could go into the holy of holies, and only once each year on the Day of Atonement, to sprinkle blood on the mercy seat. This sacrifice was a mercy from God so that he would forgive their sins. The sacrificial system was a temporary solution. It was made obsolete by Jesus' sacrificial death on the cross. By faith, Jesus' blood accomplishes the atonement we require for the remission of sins. God's forbearance, his patience, was seen in his allowance for animal sacrifice to forgive sins. When Paul says, "at the present time," he is referring to the time since Christ's sacrifice, before the age to come. God desires both justice and mercy for sinners. He could not accurately be called just if he simply turned a blind eye to wrongdoing. Those who have faith in Jesus experience God's mercy and are justified when they are covered in Christ's blood and made new.
Human Boasting (verses 27-30)
Some Jewish people took great pride in their own success in following the law faithfully. If anyone could boast about his adherence to the law, it was Paul. Since salvation is not accomplished by anything a sinful person can achieve, no person has the right to boast. For this reason, even Paul counted all things, "garbage, that I may gain Christ and be found in him." The law that requires faith supersedes the prior laws and accomplishes what a law of works could not: salvation in Christ. Keeping the law does not accomplish righteousness; trying to keep the law makes us aware of our shortcomings. Justification only comes by faith. The works that result are evidence of faith; they are integral to a living faith, but they are not saving actions. Since there is only one God, he chose only one way to justify all people: by faith. There is only one way to the Father, no matter one's background: Jesus Christ himself.
Conclusion
All human brokenness and sorrow can be traced back to sin. It is sad that we are all united in this, but fortunately, the cure is also something we all have in common. Our own efforts cannot heal us. We all need Jesus. He is the one person we can all have in common and in whom we can find unity outside of our sinfulness. He is the only one who can transform our effort from futility in sin and death to Spirit-led works of hope and life.
Prayer
Gracious Lord, thank you for your gift of salvation through faith in Jesus. Thank you that it is a gift offered to everyone. Forgive us when we think we have to earn this gift. In Jesus' name through whom we have our salvation. Amen.
Questions for Discussion
Benediction
Next week's lesson will be on Romans 4:13-25.
Good morning!
We're so glad you decided to join us today!
When we meet together, we take some time to share our joys and concerns. If you have any prayer requests, please add them to this post as a comment. When you are ready, use the prayer below (source) to get started.
O Lord God, Almighty Creator and Sustainer, why you choose to love me and bless me with your grace is a great mystery to me. You know my thoughts. You know my motives. While I am working on making those areas of my life more holy, I recognize that I need the cleansing and power of your Holy Spirit in the inner most places of my existence. Cleanse my heart and conform my thoughts to your will. In Jesus' name, I pray. Amen.
Today's lesson is on Matthew 15:21-28.
In this modern day, it is easy to mistake Jesus’ answer as an insult. Jesus is creating a metaphor meant to explain the priorities of His ministry. He is also teaching an important lesson to His disciples.
According to John 18:28, Jews in Jesus’ day sometimes referred to Gentiles as “dogs.” Non-Jews were considered so unspiritual that even being in their presence could make a person ceremonially unclean. Jesus had deliberately gone into Gentile territory when he was confronted by the Canaanite woman. The disciples are annoyed and wanted her sent away. She was an outsider. Jesus explained His current ministry in a way that both the woman and the watching disciples could understand. At that time, His duty was to the people of Israel, not to the Gentiles Jesus frequently tested people to prove their intentions. In testing her, Jesus declined her request and explained that she had no legitimate expectation of His help. The woman, however, lived out the principle Jesus Himself taught. Her response proved that she understood fully what Jesus was saying, yet had enough conviction to ask anyway. Jesus acknowledged her faith—calling it “great”—and granted her request. So, according to both the context and language, Jesus wasn’t referring to the Canaanite woman as a “dog,” either directly or indirectly. He wasn’t using a racial slur but making a point about the priorities He’d been given by God. He was also testing the faith of the woman and teaching an important lesson to His disciples. How do we exhibit our faith? Have you ever said or thought: There but for the grace of God go I? In Philippians Paul says, I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. “For me, to live is Christ and to die is gain.” In KJV he says “Christ shall be magnified in my body, whether it be by life, or by death.
Prayer
Heavenly Father, we are grateful to be part of your family. Reveal to us the things that prevent us from having great faith. Encourage us when we feel unable to show persistent faith. give us eyes to see people we consider “outsiders” so we can invite them to experience your great mercy. In Jesus’ name, we pray. Amen. Thought to Remember Live by great faith
Questions for Discussion
Benediction
This week's benediction is from the King James Version.
Next week's lesson will be on Romans 3:21-30.
Good morning!
We're so glad you chose to join us today!
When we meet together, we take some time to share about the last week, and any prayer requests we may have. If you have a prayer request, you can add it to the comments on this post. When you are ready, use the prayer below to get started.
Lord Jesus,You chose to be called the friend of sinners. Free me from my sins and bring forth a harvest of love, holiness and truth. Amen
Today's lesson is on Luke 7:36-39, 44-50.
In between last week's lesson about the Centurion's servant being healed and today's lesson, Jesus brought back to life the only son of a widow plus healed people of being blind and other afflictions. Jesus also talked to John the Baptist followers.
Luke summarizes two viewpoints toward Jesus that has emerged. Those viewpoints are revealed by reactions to John the Baptist. On the one hand, “All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John”. On the other hand, “the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John. Rejection of John the Baptist, Christ's forerunner, meant rejecting Christ as well. This set the stage for a contrast between those who held those polar opposite viewpoints. The Pharisees advocated strict and scrupulous observances of the Law of Moses. Over time, this resulted in human traditions being added to that law. Today's lesson takes us to an early point in Jesus' ministry when things had gotten serious enough for Pharisees to come from “every village of Galilee and from Judea and Jerusalem” to investigate him. This is one of three times in Luke that Jesus was invited to a meal at the home of a Pharisee. The motive behind the invitations seemed to be that of scrutinizing Jesus more closely, noting any violations of the Law of Moses as interpreted by the Pharisees. We do not know the identity of the woman. We just know she had lived a sinful life. Therefore, the host did not welcome her presence at his dinner. She came with an alabaster jar of perfume. She knelt down behind Jesus and since it was the custom he had his sandals off. She proceeds to wash his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee said to himself, 'If this man was a prophet, he would know who is touching him and what kind of woman she is – a sinner.” The Pharisee was condemning both the woman and Jesus. Jesus did not fit the idea of how a prophet should conduct himself. The Jews' understanding of what made them unclean was often tied to touching. Pharisees were obsessed with the avoidance of anything unclean or violations of the Law. This woman was the living embodiment of everything they warned against. The contrast between the woman, who expresses her love for Jesus, and the Pharisee, who views her with disdain, could hardly be sharper. Jesus now tells Simon a parable. There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell me, therefore, which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And he said to him, “You have rightly judged.” Jesus said to Simon, "Do you see this woman? I came into your house, you did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet." All of these were an act of hospitality for guests in one's house. Footwear of the era did not keep dust and dirt out. It was proper to at least give your guest water and a towel to wash his feet. It was customary to give your guest a kiss as an expression of greeting and welcome. The offer one's head to be anointed with oil communicated favor. Jesus said “Therefore, I tell you her many sins have been forgiven- as her great love has shown. But who has been forgiven little loves little.” The woman's great love demonstrated that she knew she had much to be forgiven. By contrast, Simon loved little because his scrupulous attention to the Law of Moses had resulted in few sins to be forgiven of. Simon was proud of his tidy lifestyle as a Pharisee, he believed that he was vindicated by his success in keeping the Law of Moses strictly and by his descent from Abraham. The Pharisee understood neither why he needed to love and be loved by Jesus nor how the woman's many sins could be forgiven, especially by Jesus. Jesus said to the woman, “Your sins are forgiven. Your faith has saved you; go in peace.” Jesus clarifies the underlying reason for her forgiveness: her faith, which is the source of her love. By devoting herself to Jesus, she has yielded her heart to him in repentance. The other guest began to say among themselves, “Who is this who even forgives sins?” If Jesus indeed had the power to forgive sins, then he is God-in-the-flesh. But if Jesus did not have such power, then he was guilty of blasphemy.
Conclusion: Who needs forgiveness.
Many unbelievers today are involved in unholy, unbiblical activities. Some even make their living doing things that Christians know are immoral. It is easy for those within the church to take a dim view of these people, judging them to be incorrigible sinners. To be sure, a judging function does (or should) exist legitimately with the church. But this judging function bears little, if any, resemblance to the one used by Simon the Pharisee. His viewpoint was that of complete rejection, thinking himself more highly and being confident of his own righteousness. But Simon was not completely sinless. As a student of the Law of Moses, he should have realized, as the Pharisee Paul did,that “all have sinned and fall short of the glory of God”. Another way to look at it is to imagine a survey being taken in Pharisee Simon's village. The survey question is, “Who needs to be forgiven, Simon or the immoral woman?” The villagers would predictably respond overwhelmingly to the immoral woman. But this is really a trick question since it presents a false choice. It is not a matter of “either/or” but one of “both/and.” They both needed to be forgiven of sin. They both needed a humble faith that would bring them to God with hearts full of love. They both needed to follow Jesus, love God, and serve others, The tragedy of this story is that only one of these people left the banquet forgiven. Simon's apparent pride in seeing himself superior to the woman blocked any realization of needing forgiveness. Christians are to flee from sin and obey God. We show our love for God when we keep his commandments. But does this justify us when we reject and condemn those who struggle with sin? Are sinners welcome in our fellowship if they are seeking to love Jesus? Or must they clean up their sinful lives before they enter the doors of our church? Jesus taught that even the vilest of sinners can be forgiven if they turn to him in faith and love. Are we willing to follow him in his love for sinners and help them as they strive to follow Jesus, however imperfectly?
Prayer
Heavenly Father, you have shown us your willingness to forgive sinners. May we not keep that message to ourselves! And let us not be selective in pretending to know who will accept and who won't. Help us to love our neighbors as you love us by taking the good news of your Son to them. In his name we pray. Amen. Thought to Remember: To have forgiveness, we must first realize that we need it.
Questions
Benediction
Today's benediction is from the King James Version
Next week's lesson will be on Matthew 15:21-28.
Good morning!
We're so glad you decided to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Lord, we see so much need around us — needs for our world and our country, needs for our churches and our friends, even our personal needs. Sometimes it is overwhelming.
Help us not to get so caught up in the problems and struggles of life that we fail to look to you and to understand that you have the power, even now, to meet every need. When you seem distant, remind us that you are with us and that you indeed hear and answer our prayers, if we continue to look to you and to trust in you. And so we bring all our needs to you this morning, and we ask for your peace and healing. In Jesus’s name. Amen.
Today's lesson is on Luke 7:1-10.
Lesson context
Today’s lesson is set in the village of Capernaum, which served as something of a headquarters for Jesus’s ministry in Galilee. Its importance can be seen in the fact that it is mentioned 16 times in the New Testament. In fact, five of Jesus’s inner circle of 12 disciples were living in Capernaum when Jesus called them to follow him. Four of them were fishermen and one was a tax collector. According to our lesson, the village probably had no more than a few hundred residents. However, it was a thriving regional hub of industry and commerce. This was because it was on a lake that was productive for the fishing industry and, secondly, because was situated on a main road for traveling throughout the region. It was important enough that Rome had stationed some of its soldiers there.
Desperate need (verses 1-5)
Chapter 6 of Luke ends with Jesus concluding his so-called Sermon on the Plain. As our lesson begins, Jesus moves from the level place where was speaking to a crowd and he enters Capernaum. Pretty quickly, it seems, word of his arrival spread across the village. A Roman centurion heard about Jesus’s arrival and sent some Jewish elders to Jesus to ask him to come and heal his servant. Each centurion commanded about 80 men, although some commanded more. The rank was normally the highest a man could achieve if he was not a member of Roman ruling class family. Becoming a centurion was a path to wealth and status for an ordinary citizen soldier who had proved himself in lower ranks over the course of 15 or 20 years. This centurion seems to have achieved some status. He had a servant, likely a slave who had been captured during one of his military campaigns. Slavery in Rome was not like slavery in early American history. Slaves in the Roman Empire did not always serve as slaves their entire lives and were not always treated poorly or exploited. The centurion seems to have valued his servant not just for his work but also as a person. The centurion also had a good reputation in the Jewish community because of his love for their religion. He had even used his wealth and position to build the Jewish synagogue at Capernaum. Instead of approaching Jesus himself, therefore, he sends the elders, perhaps thinking Jesus might respond more favorably to them.
Unmatched faith (verses 6 to 10)
Capernaum was not a large city, either in terms of its population or is area. Crossing from one end to the other would not have taken more than 15 minutes. The walk would have been a short one. Jesus went with the elders, but as they neared the house, the centurion sent some friends to meet Jesus and to tell him that he did not need to enter the house. His message to Jesus was that he respected Jesus so much that he did not feel worthy to have him come into his house. However, he also said that he had faith that Jesus could heal his servant by simply saying the word. This was a display of humility by a man who, on an earthly level, had power over Jesus and the Jewish people. It may also have shown an understanding of the negative implications for a Jew to enter the home of a Gentile. It would have meant the Jew was defiled. (See Acts 10:27-29) The centurion used his experience as an officer to explain his view of Jesus’s authority. The centurion (as we have already seen in the story) has authority to send others to act on his behalf without having to do it himself. Jesus, however, has authority on much higher level — authority to command that people be healed or that demons come out of people. Jesus does not have to be physically present for that to happen. When Jesus hears the message he is amazed and tells the people that he has not seen such faith even among the people of Israel. In nearly every other case, people are amazed at Jesus’s teachings and works, but here Luke tells us that Jesus is amazed at the centurion and his faith. That is undoubtedly because he displayed humility and compassion but also an understanding of Jesus’s true status and power. The centurion implicitly trusted that Jesus could and would heal his servant. As far as Luke is concerned, the centurion’s faith is the greatest miracle in this passage. The centurion’s trust in Jesus was not in vain. When his friends returned to the house, they found the servant was well. This is one of three stories in the Gospels in which Jesus healed people without being physically present with them. The others are found in Matthew 15:21-28 and John 4:46-54.
Conclusion
When we offer up intercessory prayer for the healing of a friend or family member, are we exercising the faith of the centurion? Without a doubt, any forthcoming healing will be a “remote healing” since Jesus is not here in the flesh, so that is not the issue. The issue, instead, is one of believing in Jesus’ authority. That’s the essence of what we might call “Centurion Faith.” Our intercessory prayers must have more than a “maybe” or “hope so” tone. When we fix our eyes of Jesus, we demonstrate “Centurion Faith” that God will answer our prayers. When we are distracted from him and wring our hands in despair, nothing good happens (Matthew 14:25-31). Jesus taught, “If you believe, you will receive whatever you ask for in prayer” (21:22). The centurion’s background speaks loudly. He had cultivated friendships within his community for years. He had treated his neighbors with respect and honor, not pulling his rank as a Roman officer to get his way. In many ways, the significant gap between the Jews and Gentiles of Jesus’ day was bridged on that day in Capernaum. The centurion had used his wealth and influence to protect the Jews and provide a gathering place for their study of Scripture. He played “the long game” in the most sincere and authentic manner possible. When his household was in need, his character and actions were remembered. Can the same be said of ours?
Prayer
Heavenly Father, our lives constantly need for your support and healing. Our churches and homes need your presence. May we honor you in all ways and never doubt. May we have a simple faith like the centurion! We pray in the name of Jesus, your Son. Amen.
Questions for discussion
Benediction
Today's benediction is from the King James Version.
Next week's lesson will be on Luke 7:36-39, 44-50.
Good morning!
We're so glad you decided to join us today!
Each week when we meet together, we take some time to share any joys and concerns we have from the past week. If you have a prayer request, please add it as a comment to this post. When you are ready, use the prayer below (source) to get started.
Lord, thank you for your unconditional love. May you lead us in the right path and enlighten our mind with the truth. May we see the needs of others, love, and serve one another. Give us strength to inspire others. Heal all the people through your love. We have faith in you and we will be with you, forever. This we pray, in the Mighty Name of Jesus Christ. Amen.
This week's lesson is on Luke 5:17-26.
Lesson Context
This gospel and the book of Acts were written by a man named Luke. He was a traveling companion of Paul and a physician (Colossians 4:14; 2 Timothy 4:11; Philemon 24). He gathered his information from people who had witnessed the ministry of Jesus so he could write a detailed account. Most biblical scholars believe that the gospel of Mark was written first, and could have been one of Luke's sources. Today's lesson puts Jesus in Galilee early in his three and a half year ministry. In Luke's telling, the miracle just prior to this one occurred, "in one of the towns," of Galilee. Mark's version specifically places this in Capernaum. This town, located on the northwestern bank of the Sea of Galilee, became something of a headquarters for Jesus during his tours of Galilee.
Faith that Seeks (verses 17-20a)
This passage is the first time that Luke mentions the Pharisees in his gospel. Our book also says that, while many places in the gospels have the translation, "teachers of the law," the original Greek word here only occurs in two other places (Acts 5:34; 1 Timothy 1:7). These teachers are experts in the Mosaic law, able to give sound theological opinions. The presence of these men in the crowd is ominous. They are not religious leaders from Galilee. These men have traveled from Judea and Jerusalem, about an 80 mile walk. The commitment for this trip meant that the work of Jesus required a thorough investigation. Isaiah 61:1-2 is a messianic prophecy, which Jesus read shortly before our passage:
The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn,
Luke links the healings, both physical and spiritual, as fulfillment of messianic prophecy.
The passage then shifts to the familiar story. Some men carry their paralyzed friend, in the hope that Jesus will heal him. This is a great example of the second greatest commandment: love your neighbor as yourself (Matthew 22:39; Mark 12:31). The man's affliction made it impossible for him to come to Jesus without assistance. But the crowd was so great, the man could not be taken directly to Jesus. First-century Palestinian houses typically had flat roofs with exterior steps or a ladder providing access. Roofs were built with beams resting on the outer walls, with smaller posts crossing the beams and covered with thatch and mud. The rooftop was a place for household activities, drying laundry, and getting fresh air. It was also where people sometimes hid, conferred, mourned and prayed. The paralyzed man's friends were able to carry him up to the roof, and then lower him down. Faith is a mental and spiritual state. We can see evidence of someone's faith in their actions. The crowd definitely saw evidence in the actions of the men. But Jesus could see their faith.
Faith that Finds (verses 20b-26)
Jesus addresses the paralyzed man. The gospel of Luke uses a generic Greek word for friend, while Matthew and Mark use a Greek word that can be translated as, "son." Jesus tells the man his sins are forgiven. The Pharisees and teachers of the law see this statement as blasphemy. God alone can forgive sins. This is correct, in the sense of a person sinning against God. According to Jewish writings in the period between the Old and New Testaments, the Jews expected a righteous Messiah to overthrow foreign invaders. They did not expect a Messiah who would be God-in-the-flesh, able to forgive sins. Our book says that the experts actually had a good grasp of what was happening. Jesus was speaking and acting in a manner reserved for God. For a mere human to forgive sins committed against God would indeed be blasphemy. This is the first instance of organized opposition to Jesus in the Gospel of Luke. Just like Jesus could see the faith of the paralyzed man, he knew what the Pharisees were thinking about. The ability to know people's hearts and innermost thoughts is one of the divine characteristics of Jesus that Luke emphasizes. Jesus asks the Pharisees and teachers of the law about their thoughts. He then follows up with another question. Our book explains that this could be taken as a couple of different kinds of arguments. Then Jesus tells the man to get up, take his mat and go home. The text here, in Matthew 9:6 and Mark 2:10-11, stress that Jesus healed the paralyzed man as evidence of Jesus' authority on Earth to forgive sin. This passage is also the first time that Luke records Jesus calling himself, "Son of Man." Through the four gospels, this phrase occurs more than 80 times. This designation comes from the Old Testament. In Ezekiel, the title is applied to the prophet, through without suggesting divinity. In the book of Daniel, the designation recognizes the Son of Man as having divine attributes. The paralyzed man is immediately healed. As soon as Jesus has spoken, the man is instantly healed. The man's sudden ability to walk should have been evidence that Christ had both the right and ability to forgive sins. Everyone saw the result. In biblical times, two or three witnesses were required to prove an event was true. Luke confirms that a sufficient number of witnesses were present to verify the miracle. Verse 26 is the only verse in the New Testament where amazement, praising God, and fear occur together as the reactions of a crowd. It is not unreasonable to think that the religious leaders were included in the people having these reactions. The reaction at the end of this passage is one of confused neutrality. The crowd hasn't yet reached a conclusion.
Conclusion
The friends in today's lesson remind us of the nature of authentic friendship. We do not know how long they had been carrying their friend around on this bed. We know that when Jesus came into the city, they believed he could help their friend. However, they did not stop at simply believing. They put their faith into action and brought their friend to Jesus, overcoming every obstacle on the way.
Prayer
Father, we are grateful for the friends who have helped us on our faith journey. We pray that you will help us be the friend who carries the bed of another when needed, regardless of the obstacles in our path. We give you thanks for friends and the strength to be a friend in Jesus' name. Amen.
Questions for Discussion
Benediction
This week's benediction comes from the King James Version.
Next week's lesson will be on Luke 7:1-10.
Good morning!
He is risen! Happy Easter!
When we meet together, we take some time to share our weeks, and any prayer requests we may have. If you have any prayer requests you would like to share, please add them as a comment below. When you are ready, use the prayer below (source) to get started.
Heavenly Father, forgive me for too often taking for granted all that Christ’s substitutionary death and glorious Resurrection means to me. Thank You for sending Your only begotten Son to die on the Cross to pay the price for my sins. Thank You that He rose again so that I could receive His resurrected life. May I grow in grace and in a knowledge of my risen and glorified Saviour Jesus Christ, until His life is lived through me and I can say with the apostle Paul, "It is not I that live, but Christ that lives in me." To You be all praise and glory, forever and ever, AMEN.
This week's lesson is on Mark 16:1-8.
Resurrection is amazing. It is still something we can’t comprehend. The standard dictionary defines it as raising from the dead or returning to life. Thanks to medical science, we all know that is possible. Most public service employees are required to know CPR. Hotels, airports, schools and large public buildings have defibrillators hanging on their walls, ready for use, with easy to follow instructions. If you can read, you can restart a heart. Medical science is amazing. We can fix a cardiac arrest -- we can transplant organs.
All of that is simply returning to life; if the process isn’t begun within minutes of death, that person can suffer brain damage because cells begin to deteriorate. Jesus returned to life after 3 days - not five minutes. That is absolutely impossible. We are very proud of our technology. We can do wonderful things, if started in that magic window. Resurrection is supernatural. Resurrection belongs to God. Ancient Romans believed that death extinguished life. Physical existence after death known from fables was laughable. We still struggle with the concept. Jesus raised people from the dead as a sign of God’s power over sin. The resurrection of Jesus is the key victory over death and the beginning of the new creation. His resurrection is witness to the immense power of God. It validates his deity as well as Old Testament prophecies. There is no resurrection apart from Christ. It is the triumphant and glorious victory for every believer. Matthew, Mark, Luke and John make it clear that Jesus arose on the first day of the week. Jesus died as a substitute for sin. All who believe in Him receive His righteousness and are redeemed from death. One day, Jesus will be revealed in glory, and we will be revealed in glory with Him (Colossians 3:4). Easter is God’s remembrance expressed in resurrection. Jesus is the new covenant. And Easter faith trusts that what God has done with Christ Jesus, God will remember to do with us. Easter faith as John calls it, is about resurrection. Resurrection is supernatural. Resurrection belongs to God. We can’t explain it. It scares us. Evangelist Dwight D Moody said: that which is born of the flesh may die. That which is born of the spirit will live forever.
Conclusion
Today's scripture abruptly ends with a declaration of the women's fear. If this were all we knew of the story, we would wonder what happened next. Praise God that we know that conclusion to this story -- a story that continued with Jesus' ascension to Heaven and will culminate with his promised return to Earth.
Prayer
God of resurrection, where there is death, you bring life. We hope for the day when we will experience resurrection and new life. In the meantime, encourage us when we feel we cannot proclaim this good news. When fear overtakes us, keep us from forgetting that you are the source of life. In Jesus' name we pray. Amen.
Questions for Discussion
Benediction
Today's benediction is from the King James Version.
Next week's lesson will be on Luke 5:17-26.
Good morning!
We're so glad you decided to join us today!
When we meet together, we take some time to share our joys and concerns. If you have any prayer requests, please add them as comments to this post. When you are ready, use the prayer below (source) to get started.
Holy Father, you who are all knowing and wise, teach me all-knowing and wise, teach me your ways. I seek your wisdom and insight, I want to have knowledge and understanding. I seek your wisdom , so I can walk in the path you lay before me, knowing right from wrong, protecting against temptation and deceit. Fill me with your knowledge, O Lord, so I may walk in the straight and narrow path, in faithfulness to follow you in Jesus' name I pray. Amen
Today's lesson is on Acts 6:7-15.
After Jesus' ascension, the number of believers increased and were added to the numbers in Jerusalem. The expanding number of believers led them to develop habits for their gatherings and expectations for how they would treat each other.
During this time, almost all the believers were ethnically Jewish. However, not all had the same cultural upbringing. Some had lived in the Greek speaking portions of the “Hellenists”of the Roman Empire, while others lived in Jewish regions of Palestine. The difference between these groups of first century Jews led to conflict regarding the treatment of widows. The Hellenist were saying their widows were neglected in the daily distribution. To ease the load for the apostles they selected seven men to handle specific tasks. The book of Acts mentions two of these seven men in further detail: Philip and Stephen. In some ways, the role of the seven were similar to the position of deacon. For first-century Judaism, the temple in Jerusalem serves as the faith's physical and spiritual center. The temple complex was the focus of the people's worship and served as the headquarters for religious leadership. Several versions of the Jewish temple existed. Construction on the first began in 966 BC during the reign of Solomon. During his reign, the temple became a place to worship God and store valuable artifacts. As such, it was a notable place for enemy forces to plunder. In 597 BC, the Babylonians attacked Jerusalem, took the people into exile and looted Solomon's temple. In 586 BC the Babylonians destroyed Solomon's temple and took the remaining artifacts. There would be attempts to rebuild this place of worship. In 538 BC, the Persian King Cyrus allowed Jewish exiles to return to Jerusalem and rebuild the temple. It was smaller and less impressive than Solomon's temple. In 63 BC, Roman general Pompey desecrated the temple and its sacred artifacts. It was in shambles but no completely demolished The temple mentioned in the Gospels was the one renovated by Herod the Great. Work on that temple began in around 20 BC. Construction on the temple complex was completed in about AD 64. The first-century Jewish leaders were not about to let anyone else again defile their holy place. They were especially not going to allow anyone to speak harshly against the building and its associated customs.
Disciples and Priest
This verse reveals two important growths of the first-century church. First, the church's development was caused by the dramatic spread of the word of God. As the influence of the gospel message spread among the people, so did the number of disciples. When the gospel falls on willing hearts, spiritual fruit will result. Second, that their number increased rapidly implies that the Jerusalem church underwent quick numerical growth. Counted among these believers were priests. These men served in the temple when their lot was chosen. They differed from the elite religious ruling class of the Sanhedrin. Instead, these priests would have been relatively poor. They would not have profited much from the wealth created by the temple. Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. Great wonders and signs had been attributed to Jesus and the apostles. When the apostles did these things, it confirmed the presence of God's grace and empowerment of his servants. Although Stephen was not an apostle , he had been chosen by God to give witness to salvation. His life demonstrated the spiritual power that had been promised by Jesus. After the exile that began in 586 BC, the need arose for synagogues among the Jewish people. These were locations for prayer and teaching. We are not sure how many there were. The Synagogue of the Freeman and the Jews of Cyrene and Alexandria and the provinces of Cilicia and Asia began to argue with Stephen. If he only gave these groups miracles and served food, it is unlikely these groups would have any dispute. However, what led to conflict with the synagogue members were his words. Stephen undoubtedly followed Peter and John in proclaiming God's salvation in Jesus the Messiah. However, the Jewish leadership in Jerusalem did not want anyone to preach that message. Jesus' promises to his followers regarding opposition were coming true. Since they could not win against the wisdom of the Spirit, they secretly persuaded some men to say, “We have heard Stephen spread blasphemous words against God and the leaders of Israel. They seized Stephen and brought him before the Sanhedrin, which was a 70 member supreme court for matters regarding Jewish Law. The group consisted of chief priests, elders and teachers of the law. The group carried significant influence in first-century Judaism. They had the power to level consequences for offenders of the law. Any claim that would have stirred up the people and the leaders would have been significant. The Sanhedrin met in a chamber connected to the temple. The charge that they heard was that Stephen was preaching threats against this holy place. In view of the Sanhedrin, this was a blasphemous act by Stephen. Blasphemy was a severe offense with serious consequences. A similar accusation was brought against the prophet Jeremiah. These claims had a grain of truth. Jesus had indeed prophesied regarding the destruction of the temple. “Destroy the temple, and I will raise it again in three days.” The apostle John interpreted this statement as a metaphor for Jesus' body. They also accused Stephen for the change of customs Moses handed down to us including circumcision and dietary practices. These things were a way for the Jewish people to separate themselves from Gentiles. Therefore, any teachings regarding a change to these things would affect their unique identity as a people. Jesus' teaching transformed or set aside these customs. One way is found in his teaching on food and spiritual defilement. The Law of Moses indicates that consuming certain foods makes a person unclean. However, Jesus taught that what a person eats does not lead to defilement. Jesus did not seek to abolish the Law of Moses. Instead, his teachings and entire ministry fulfilled the law and the other writings of scripture. All parts of Hebrew Scripture – the writing of Moses, the prophets, the psalms and the wisdom literature – served as guideposts that point people to Jesus. Rather than nullify these Scriptures, Jesus fulfilled them through his life, death and resurrection. The charges regarding Stephen's teachings were intended to unify the factions of the Sanhedrin against him. The temple was the primary economic engine of Jerusalem. It provided wealth for many people. Because the Sadducees were elite members of the priesthood, they benefited from the wealth created by the temple. The Pharisee, however, were on board for different reasons. Their interpretations of the law depended on their traditions. The prospect of the temple's destruction and the law's annulment threatened the power and influence of these parties. This threat to vested interests was what motivated the arrest of Jesus as well. The phrase they saw Stephen's face was like the face of an angel highlights the supernatural nature of the expression on his face. His facial expression should have been a clue to the divine approval of his teaching. The description also reveals the intimacy that Stephen had with God. Other people in Scriptures experienced a change in their countenance after they had a personal experience with the glory of God. For example: Moses when he came down with the ten commandments and Jesus at the Transfiguration. Stephen begins his speech to the Sanhedrin by referring to “the God of Glory”. As he concluded, Stephen's first view of heaven would be to see “the glory of God, and Jesus standing at the right hand of God.” That vision was the final straw for the Sanhedrin as he was stoned to death by mob action.
Conclusion
What should the Christian's response be to attacks and insults to faith? Such attacks might include name calling, harsh remarks, or judgment regarding our use of time, energy and resources. These abuses might even come from coworkers, friends or family members. The verbal attacks on Stephen led to a physical attack that resulted in his death. It is unlikely that we will experience the same end as Stephen. However, his manner of living can inform our behavior - whether or not attacks on our faith result. Stephen was a student of Scripture, demonstrated by his speech before the Sanhedrin. (Acts 7:2-54). Not only did he know the facts of Scripture, but he also knew how Jesus fulfilled all of Scripture. This knowledge led him to display confidence and hope during his interaction with the Sanhedrin. He proclaimed the Gospel with the hope that they would believe in Jesus as the long awaited Messiah. Most of all, Stephen faced his final crisis with peace and poise. He displayed a sense of peace that comes from a knowledge of God's will and power. The false accusations did not deter Stephen; he trusted that it was all a part of God's plan. Consider the example of Stephen the next time you pray. Ask the Lord for wisdom, power and peace. When we practice and display these attributes, we can better serve the Lord, especially in the face of criticism or attacks from the world.
Prayer
Lord, you are the God of wisdom, power and peace. Give us the wisdom to know how to navigate a world that increasingly despises you. Show us the power of your Spirit at work in and through us. Fill us with peace to face whatever circumstances we might face. We pray in the name of Jesus. Amen
Questions for Discussions
Benediction
Today's benediction is from the New International Version.
Next Sunday will be Easter! Our lesson will be on Mark 16:1-8.
Good morning!
We're so glad you decided to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Gracious God, we see suffering all around us and we try to find a reason for it. We think of those who are suffering in their relationships, in their health, in their finances and in grief over the loss of a loved one. We don’t know why we must go through such times, but we know that, as Christians, we don’t go through them alone.
Even when we can’t find a reason for our suffering, we know that you can use such moments to shape us into better people and more faithful followers of Christ. We know that our response to suffering can serve as a witness to those outside the faith, and so our suffering is never without purpose. Help us to rely on you in all the times of our lives, and help us to draw closer to you in the challenging times. In Christ’s name we pray. Amen.
This week's lesson is on 1 Peter 3:8-17.
Lesson context
The letter of 1 Peter is one of two existing letters by that apostle. The recipients of both letters were the various churches found in an area of northeastern Asia Minor, located in modern-day Turkey. The occasion for Peter’s letter was primarily a response to the suffering of believers, particularly since more was yet to come. (See 1 Peter 1:6-7.) Peter could address whatever suffering his audience had or would experience because he had been “a witness of Christ’s sufferings” (5:1). Peter himself had also suffered for that name. (Acts 12)
Right behavior (verses 8-12)
Verse 8 as a whole is only nine words in the original Greek language. Five of the nine words are adjectives that describe behavior sitting for believers facing a hostile world. The first adjective is translated as “like-minded and describes the desired unity of believers. This is a gift from God that is stressed throughout the New Testament, which speaks of its importance. The second adjective is translated “sympathy.” The third is philadelphoi, translated as love. This terms is used for the kind of love shared among family members and is the word from which we get “Philadelphia,” the city of brotherly love. The fourth and fifth adjectives are translated as compassion and humility. They provide the basis by which believers can live with love and compassion toward each other. Compassion, which is heartfelt concern for one another, is a crucial part of the life of a Christian. Its presence reflects a life transformed by God’s love. Humility is probably an umbrella term that includes ideas such as deference, kindness and thinking of others more highly than ourselves. (See Philippians 2.) Verse 9 continues Peter’s thought about how a believer’s life should be different. Now, though, he moves from attitudes to actions, from adjectives to verbs. We are not to respond to evil or insults with more evil and insults. Jesus himself faced mocking and insults before and during his crucifixion, but he did not respond in kind. Rather we are to respond with grace and blessing. Verse 10 begins with a quotation from Psalm 34:12-16, which is believed to have been written when David went through a time of suffering and trials. It supports Peter’s point that there is a right kind of behavior for believers who go through difficult times. In this case, it refers to the way one speaks during suffering. It is not to speak evil or to respond with deceit. Instead, believers are to pursue peace in our relationships with others.
Which route?
He was a new Bible college professor. He knew his teaching skills needed a lot of improvement, and negative student feedback wounded him deeply. In one feedback evaluation, a student said he should find a different line of work. An especially painful incident occurred one day during the college’s chapel service. A student had organized a skit in which the actors mocked a clueless professor who was obviously modeled after this man. After chapel, students watched as he went up to the stage to speak to the student who had instigated the mockery. Smiling, he shook the student’s hand firmly and pulled him into a side-hug. Looking at the student in the eyes, the professor said, “You’re a brilliant actor, Jim. God’s given you a great talent. I’m glad you’re my student.” Jim managed to stammer a “thanks” and went back to moving stage props. Although the skit had been mortifying, the man was confident that he had chosen the route of Jesus — the route of love, compassion and blessing. had you been that professor, would you have done the same?
Confident believers (verses 13-17)
Peter’s rhetorical question here — “Who is going to harm you if you are eager to do good?” — does not imply that Christians won’t suffer if they focus on doing good. They may. However, commentators point out that our ultimate concern must be to please God, and God looks favorably on lives focused on doing right. Even when such Christians do suffer, however, God will bless them. Peter is not suggesting that we take a kind of masochistic pleasure from such pain. However, those who hear God’s word and obey God’s commands are blessed even in the midst suffering. Therefore, such Christians should not fear those who threaten them. Instead, Christians should replace fear with something positive — reverence for Christ as Lord. We should also be ready to answer why we have hope in Christ. This is not primarily a call to witness to those who are already in Christ but mainly a call to tell those outside the faith about the difference that Christ makes. Our testimony, Peter says, should not be harsh or judgmental of the other person’s perspective. Rather it should be given with kindness and respect. Even if others speak against us for our lives and our testimony, by exercising our faith and speaking with kindness and respect, we can have a clear conscience. The conscience can be skewed and is not always an accurate measure, but if we are properly informed it can be a good guide to proper thought and behavior. When we suffer in such cases, we know that we are suffering for doing good rather than doing evil. This in itself is a powerful witness to those who do not believe.
Faith of the end
According to church history, Polycarp was a disciple of the Apostle John and became a leader in the church in Smyrna. He was put to death at the age of 86 for refusing to pray to the emperor. When given the chance to save his life by recanting his faith, Polycarp said, “Eighty-six years I have served him, and he has done me no wrong. How can I blaspheme my King and my Savior?” Polycarp was burned at the stake in AD 155. Polycarp didn’t do anything to deserve this death. And in facing it, he set apart Christ as his Lord to the very end. He died with a clear conscience.
Conclusion
Few of us will experience the level of suffering endured by the martyrs of Christian history. However, that does not make Peter’s directives any less applicable. Quite the opposite! When faced with suffering, we may search for meaning in that experience. The question asked relentlessly is, “Why?” That question if natural and understandable. But it must also be temporary because ultimately the “Why?” needs to change to “What’s next?” This is a way that our response to suffering can also serve as a way to point people to a life of faith in Jesus. God wants the best for people. When such suffering occurs, believers should remember to be unified in demonstrating trust in God.
Prayer
Heavenly Father, we thank you for being with us in all situations. Help us to be unified with other believers. Show us how we can be attentive to the working of your Spirit. Fill us with peace and humility in all the trials that we might face. We trust that you will work through us to complete your will in the world. In the name of Jesus. Amen.
Questions for discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on Acts 6:7-15.
|
AuthorWe are a small, rural Presbyterian church in southwestern Pennsylvania. Archives
May 2024
Categories
All
|